Monthly Archives: February 2009

Plekhanov

some background on the man.

Excerpt from Art and Social Life, trans. A. Fineberg. reprinted in Art in Theory: 1900-2000. ed. Harrison and Wood pp. 154-158

“Complete indifference to the idea content of their works was already displayed by the impressionists. One of them very aptly expressed the conviction of them all when he said” ‘The chief dramatis persona in a picture is light.’ But the sensation of light is only a sensation – that is, it is not yet emotion, and not yet thought. An artist who confines his attention to the realm of sensations is indifferent to emotion and thought.” p. 155

“Idea is not somethign that exists independently of the real world. A man’s stock of ideas is determined and enriched by his relations with that world. And he whose relations with that world are such that he considers his ego the ‘only reality,’ inevitably becomes an out-and-out pauper in the matter of ideas. Not only is he bereft of ideas, but – and this is the chief point – he is not in a position to conceive any. An just as people, when they have no break, eat dockweed, so when they have no clear ideas they content themselves with vague hints at ideas, with surrogates borrowed from mysticism, symbolism and the similar ‘isms’ characteristic of the period of decadence. in brief, we find in painting a repetition of what we have seen in literature: realism decays because of its inherent vacuity and idealistic reaction triumphs.” p. 156

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Environmental Facts

I have been working with a general assumption that most people, in 2008/9, understand that there is a climate crisis. Yet some artists and activists have been a little slow in adapting to this shift in popular knowledge; making work that tells people, again, about the horrible state of our environment. So I had James Bachhuber dig up some facts on the environmental knowledge to see if my hunch was right. Here’s some interesting findings, some only tangentially related, from a preliminary search. Continue reading

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More Breton, Surrealism

Andre Breton, 1929 “The Second Manifesto of Surrealism” trans. Seaver and Lane. reprinted in Art in Theory 1900-2000 ed. Harrison and Wood. pp. 463-467

“I do not believe in the present possibility of an art of literature which expresses the aspirations of the working class. If I refuse to believe in such a possibility, it is because, in any prerevolutionary period the writer or artist, who of necessity is a product of the bourgeoisie, is by definition incapable of translating these aspirations and that, in rather exceptional moral circumstances, he may be capable of conceiving of the relativity of any cause in terms of the proletarian cause. I consider it to be a matter of sensitivity and integrity for him. This does not mean, however, that he will elude the remarkable doubt, inherent in the means of expression which are his, which forces him to consider from a very special angle, within himself and himself alone, the work he intends to do. In order to be viable, this work demands to be situated in relationship to certain other already existing works and must, in its turn, open new paths” p. 465

“We can recognize [inspiration] by that total possession of our mind which, at rare intervals, prevents our being, for every problem posed, the plaything of one rational solution, by that sort of short circuit it creates between a given idea and a respondent idea (written for example). Just as in the physical world, a short circuit occurs when two ‘poles’ of a machine are joined by a conductor of little or no resistance. In poetry and painting, Surrealism has done everything it can and more to increase these short circuits. It believes, and ti will never believe in anything more wholeheartedly, in reproducing artificially this ideal moment when man, in the grip of a particular emotion, is suddenly seized by this something ‘stronger than himself’ which projects him, in self-defense, into immortality. If he were lucid, awake, he would be terrified as he wriggled out of that tight situation. The whole point for him is not to be free of it, for him to go on talking the entire time this mysterious ringing lasts: it is, in fact, the point at which he ceases to belong to himself that he belongs to us” p. 466

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Surrealism

from The First Manifesto of Surrealism, trans. Richard Seaver and Helen R. Lane. reprinted at http://wikilivres.info/wiki/Surrealist_Manifesto

“Among the many misfortunes to which we are heir, it is only fair to admit that we are allowed the greatest degree of freedom of thought. It is up to us not to misuse it. To reduce imagination to a state of slavery – even though it would mean the elimination of what is commonly called happiness – is to betray all sense of absolute justice within oneself. Imagination alone offers me some intimation of what can be, and this is enough to remove to some sleight degree the terrible injunction; enough, too, to allow me to devote myself to it without fear of making a mistake (as though it were possible to make a bigger mistake).”

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